Personality | Jesus According to His Alleged Best Friend Week 2 | Anywhere Service

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- Today we'll get a full picture

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of the personality of Jesus.

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It has to do with wine and whips.

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- We see His beautiful compassion

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and His frightening intensity.

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It helps us to understand who Jesus is.

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Don't put Jesus in a box.

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- Hey, I'm John. Welcome to Crossroads.

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- Be more like John.

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Not a fry cook, John from the Bible.

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He wrote multiple books of the Bible.

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- I did?

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- And it says that he was loved by Jesus.

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Sure He does, kid.

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Be more like John.

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- I wound up here in America and I just decided

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I'd better pick up a job, you know?

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A guys just have something to tithe on.

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- Believe it or not, he knows a lot about Jesus.

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Today we're going to hear how John and Jesus,

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they weren't that different from us,

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except for one small difference:

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Jesus was God and man at the same exact time.

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- So this one time we were at this wedding in Cana.

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The couple didn't make it. No big deal.

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Everybody and their mom was there, even His.

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The party was starting to die down

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because everyone ran out of wine

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and Jesus's mom came to Him

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and said, "Hey, do something."

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And Jesus was like, "Mom, not in front of my friends."

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So what He did end up doing was He took this water

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and He turned it into some great top shelf wine.

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And we're not talking Barefoot, even though we all were.

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And then the party kept going and we had a blast.

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Right after that we all went down to the temple

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and there was a different kind of party going on.

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And this one Jesus was not about.

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So He actually like made a whip

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and drove those people out of there

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like they were a herd of cattle. It was crazy.

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[tone]

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Jesus's best friend, no big deal. Pretty cool.

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- Hey. Welcome to Crossroads. My name is Brian.

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We're in a series about Jesus

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through the eyeballs of His alleged best friend.

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John thought he was His best friend.

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He was known as the beloved, so we'll just go with that.

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And we're looking at the things that he saw out of

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his friend Jesus and what we can learn from it today.

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We don't really know everything

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there is to know about Jesus.

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There's only like four books in the Bible

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that contain His teachings.

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And of those four, they're not even containing

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all of His teachings and all of His miracles.

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The Book of John 20:30, it says this:

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So there's amazing things

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that weren't even included in here.

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And yet what is in here is amazing.

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You know, the best way to get to know someone

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is through the lens of people who are closest to them,

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that would include the Apostle John.

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Lots of people have a cultural touchpoint for Jesus,

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but few people knew what He was really, really like.

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You know what someone's like based on the artwork.

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You know?

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If you've ever had little kids

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who've drawn your picture, you know that your kids

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think you're really, really ugly

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because every parent's picture

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looks really, really ugly.

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We see a picture of something,

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we have an image of who that person is.

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And I'll tell you what's really scary.

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What's really scary is to see the pictures

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of who Jesus was that have been depicted over the years.

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Really weird, like, just here's one.

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Let's call this spooky Jesus.

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When we look at spooky Jesus here,

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it just freaks you out, man.

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That ought to be in a haunted house.

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Is that really who Jesus is?

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Or maybe there's a veterinarian Jesus.

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That's one of my favorite.

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Just sitting there, just petting lambs.

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There's nothing in the Bible that says

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He ever picked up a lamb, let alone petted a lamb,

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but it just makes us feel good. I like it.

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Or there's manly man Jesus.

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These things -- These things are really so unrealistic.

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The Old Testament prophesying about Jesus coming

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says there's nothing about His form

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that would draw us to Him.

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Just in terms of His looks was just average.

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He was not ripped.

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If that's too manly for you, how about this one?

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Girly man Jesus. Poor Jesus.

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I don't know if Jesus likes these pictures

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of Him or not, but I think they're kind of funny.

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Or Prozac Jesus.

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Jesus looks kind of depressed

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and always down on Himself.

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And of course, today we have fewer and fewer of us

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who want to acknowledge Jesus as Lord and Savior,

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so he'd rather have homeboy Jesus.

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He's just my buddy, like, hey, hey, hey.

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The truth is there's elements of truth

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probably in all of these pictures.

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But we need the whole Bible to understand all of God,

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and we need the whole Book of John

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to understand all of God.

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I'm going to give you today two stories

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that are polar opposite extremes of seeing Jesus.

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It's like as extreme as manly man Jesus

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and girly man Jesus.

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You're like, wait a minute, is this the same guy?

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Oftentimes when we see the extremes of somebody,

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we understand the totality of who they are.

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These extremes of Jesus are back to back

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in the Book of John.

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The first one is not unlike where I am right now.

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It's a wedding at Cana.

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Jesus is there to support the bride and the groom,

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and there is an issue that takes place

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at the wedding reception,

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which would have been a multi-day affair.

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This issue happens that's going to be

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a great embarrassment to a lot of people.

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So His mother, Mary, goes to Jesus and asks for help.

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Let's just read what happens in John 2:1 and following.

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One of the more humorous things of Jesus

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talks to His mother, Mother Mary

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just says, "Woman, woman."

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Now some translations take off the edge

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and they'll say, "Dear woman."

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There's no dear in there.

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He just refers to His mom like, "Woman.

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Well, what are you trying to do to me?"

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He's not being disrespectful of Mary,

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but He's definitely trying to exert

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a bit of His authority in telling Mary

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that she's overstepping her bounds

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and she's trying to call in a favor

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that is kind of pushing His hand

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in a way in which He does want to push His hand.

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Now, Mary has been with Jesus for about 30 years.

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She's seen amazing things that Jesus has done.

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We don't know what miracles, but probably

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there's been some miracles of taking place.

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And Mary's basically asking Jesus

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to do something right now, asking Jesus

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maybe not to make a Kroger run,

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but asking Him to make some wine.

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And Jesus gives her a bit of a harsh rebuke.

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"Woman, this is this is just not the time for Me."

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Now, Mary's heart is in the right place.

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Jesus and all the disciples are in a place

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where people are getting embarrassed.

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This is a matter of honor.

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This is a matter of shame for them.

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To run out of wine at your wedding

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would have been really embarrassing.

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It would have been embarrassing to the bride and the groom.

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It would have been embarrassing

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to the keeper of the ceremonies,

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the master of the ceremonies, or the wine steward,

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because he didn't plan well enough.

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It would have been embarrassing to the people

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who were showing up for the wedding,

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because now they're not sure, should they drink?

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Should they not drink?

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All of this is happening in the background.

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And Mary is asking Jesus to intercede

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and take away the shame.

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The cultural obligations are such that

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when you have a wedding, you have enough wine.

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And there's not enough wine.

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Jesus does a carefully considered and calculated move.

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Actually, this story and the next one

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I'm going to share with you, there's two

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carefully considered and calculated moves that He makes.

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This time He's going to alleviate the shame

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for everyone and he's going to try

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to increase joy for everyone.

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You know, here at Crossroads we want

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to increase joy for everyone as well,

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especially during this season for all of our educators.

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That's why we have our Thank Our Educators

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initiative right now.

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Educators have just been through a grinder

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the last several years with masks

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and teaching kids with masks

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and not having the support they need

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and having to buy their own supplies inside of classes

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and feeling alone and having parents, by the way,

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not happy with you and not happy with the school,

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not happy with the principal.

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I don't know if you recognize or not,

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but just about everybody in America has been unhappy

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and people who have the position of leadership

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are bearing the brunt of that unhappiness all the time.

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- Over the past two years of the pandemic,

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more than half of all educators

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have considered quitting their jobs.

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Yet they've responded to these challenging times

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in many courageous ways.

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And despite uncertainty, exhaustion and discouragement,

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they've continued to provide safe

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and encouraging learning environments

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for their students,

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impacting the lives of thousands in the next generation.

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We see you. We applaud you.

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We are grateful for you.

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Join us this spring when for one week

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we'll pack ourselves a brown bag lunch every day

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and give the money we save from not eating out

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straight to hard-working educators.

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That same week, we'll be using an app

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designed to guide us on an epic adventure

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to encourage all the hard-working people

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continuing to serve in our schools.

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Along with packing our lunches,

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we'll be doing other fun and practical activities

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to surprise and delight our educators.

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Go to Crossroads.net/educators for more info.

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- It's for you.

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- And teachers aren't paid enough to bear the brunt

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of unhappy parents and unhappy community members.

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But we care about them,

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and I know everybody cares about educators,

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even who gives them a hard time.

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That's why we want to bless them through

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Thank Our Educators.

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I'll be packing a lunch for a whole week

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and looking forward to blessing educators

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who I know in my community.

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I hope you are as well.

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This part comes from Jesus.

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He wants to bless people

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and He sees this wedding going awry

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and He wants to make it right.

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His mother, I think she wants Him

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to showcase his miraculous power,

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bring Jesus, if you will,

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out of His Savior closet so people see Him.

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I think Jesus just wants to alleviate the pain,

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the stress, the shame that are there.

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Mary assumes that He's going to go along

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with this plan and do something.

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So the story continues in verse five.

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Jesus looks around,

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He works with whatever He's got at hand.

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And what He's got are

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these huge ceremonial vats of water.

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Ceremonial vats of water would have been meant

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for religious cleansing, religious purifying.

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We cleanse ourselves physically before a meal.

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The Jews would do that as well, but they also

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believed in cleansing themselves spiritually.

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If they had animal product on them

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or if they had touched things they shouldn't have touched

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or done things they shouldn't have done,

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they'd have to ritually clean themselves

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with the water that are in these pots

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had to go over them and symbolically,

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my unclean-ness, spiritually, is leaving me.

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Jesus takes something that is meant for holy purposes

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to bless and enable the party to keep going on.

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He takes the water.

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He takes the water and He fills the water.

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He takes the water and He hands it to the wine steward,

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the masters of the ceremony and says,

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"Just take it to the table."

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They're thinking, "Ummmm, okay."

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They take it to the table and watch what happens.

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Now, I got to tell you right now,

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the Penelope pure hearts, The Dudley Do rights,

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the hyper religious among us

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really don't like this story at all.

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They would prefer a dry wedding,

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nothing stronger than Diet Coke.

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So when I went to seminary, I learned things like,

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"Well, this wasn't actually real wine.

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This was a great mash that hadn't yet been fermented."

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That's exactly what someone has to say

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who's against fun receptions.

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That's exactly what someone has to say

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who can't believe that Jesus would do a miracle

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to keep the party going.

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It's exactly what He does.

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How do I know this is alcoholic wine?

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Because you can taste the difference

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between alcoholic wine and nonalcoholic wine.

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By the way, just a public service announcement,

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you can have a good time without alcohol.

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It really can happen, you can.

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And, public service announcement,

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there's a lot of people who follow their conviction

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and don't have wine at weddings,

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and God is very happy about that. Okay?

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But let's just look what happened to this wedding.

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When Jesus goes into the water, He pulls out wine.

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That's some high quality H2O.

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- That's what I call high quality H2O. Oh!

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- He pours out wine.

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How do we know it's wine and not nonalcoholic wine?

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We know by what the wine steward says.

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The wine steward, the master of the ceremonies,

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who knows what wine is, he tastes it

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and he knows the difference between

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non alcoholic wine and alcoholic wine.

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So do you. Oh, everyone knows that.

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And that's even today when non alcoholic wine

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has gotten much, much better than it was.

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And he says, "Wow, this is amazing.

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Normally when people are a bit looped,

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they bring out the cheap stuff

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and they can't tell whether or not it's Riunite Red.

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Some of you don't know what Riunite Red is.

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That's like the old school cheap wine.

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I took it to my high school prom.

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And by the way, my parents busted me

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and I got kicked out of my prom.

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That's another story for another day.

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This isn't like the the Riunite Red.

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This isn't the the two buck chuck

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for the next generation.

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This isn't the Barefoot wine

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for the most recent generation.

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This is high quality, great wine.

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If Jesus is going to make wine,

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it's going to be great wine.

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And the wine steward verifies, this is amazing.

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Jesus enabled this party to happen

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because he had feelings.

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You ever thought about that?

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Jesus felt, He empathized for these people

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and He wanted to help them

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from being publicly embarrassed.

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Not only that, He might have also had feelings

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that made Him want to have more wine Himself.

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He had the feelings of maybe wanting

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to have a better time for Himself.

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Again, mind blowing for many of us

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if all we know is Prozac Jesus.

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But He had legitimate feelings

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across the entire spectrum.

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And before you categorize Him as just a party animal

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who tries to keep people from feeling bad

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and keep the good times going,

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wedged right up against that is another story

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that's on the other side of the emotional spectrum.

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- Hey. Where you been?

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- Oh, hey. Sorry, I got off work.

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- Why did you get a job?

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- Oh, I just, I needed something to tithe on, you know?

00:18:17

- Oh, great. You want to talk to us about giving?

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- Oh, that's a great --

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- Just like the theology behind it, maybe.

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- Oh, great question. - Quick.

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- Yeah. Yeah. So in the beginning,

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when God created the heavens and the earth,

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He created all that was in and of the earth.

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And that substance, that is what we draw from.

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- Six and a half hours later.

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- And that is the reason that I like to give.

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- Okay. Well, good.

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Just wanted to say that only around

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10% of people watching this give to Crossroads.

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- What?! A tenth? A tithe of people?

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- It's okay. It's not meant to upset you.

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It's not meant to upset anybody watching.

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I just want you to know that Crossroads is donor funded,

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and everything you give it helps.

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It helps spread this message to even more people.

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That's all. - OK, I like that. I like that.

00:19:01

And I just learned this, that that thing on your phone

00:19:04

you can actually give from there.

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Like, how do you shekels even get in there? It's crazy.

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- I'll explain it later.

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But if you're watching on your phone,

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all you've got to do is click the give button,

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right, right there. It's super, super easy.

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- I love that. - Yeah.

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- Next week, there's actually this thing called Easter,

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which is not what they called it in my day.

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- What did they call it?

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- Just like the day my Lord and Savior Jesus Christ

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rose from the grave and came back.

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It's a lot of words.

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You can actually read all about it in my book.

00:19:27

- Or you can watch the movie.

00:19:28

We actually made a whole thing about it.

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It's going to be amazing. It's next week.

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Yeah. Just check this out.

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- Wow. Just like Harry Potter.

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- Easter is a love story.

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Love has come to save us all.

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Join us for Easter with Crossroads.

00:19:52

Find service times at Crossroads.net/Easter.

00:20:02

- Jesus isn't just party guy, He's also rebuke guy.

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In fact, there's a bit of a whiplash

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going from the table where the reception was

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to the next table that we're going to look at.

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It was the table that was at the temple

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where Jesus went to in Jerusalem to connect with God.

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He actually ends up whipping people.

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Yeah, that's why I said whiplash.

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Wait, wine, whips? What is going on here?

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Well, let's read the story to find out, John 2:13:

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He goes to the temple in Jerusalem.

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He's been there before. He knows what to see.

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He's not surprised by much, except the temple

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started here in terms of moneymaking,

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and they went like to here.

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There was always a table that was in

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what's known as the Court of the Gentiles

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outside of the proper part of the temple itself.

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And this table was meant to serve people in worship.

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Some people would come from long, long distances away

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and they'd be driving cattle or bringing pigeons

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or some such thing to offer as sacrifices in the temple.

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And it was just a pain.

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So some of them would actually

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buy something that was right there.

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Or you came from a foreign land

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where there was a foreign currency

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and you wanted to trade your currency,

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change your money into the currency of the Jews,

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this was so you could bring your currency

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from where you were, trade it in for the Jews' currency

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and make an offering inside of worship

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like you would like to do.

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But it's gone to a whole new level.

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It's not just there to enable people to worship,

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people are now making this a capitalistic endeavor.

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It's okay to be a capitalist, but being a capitalist

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by selling spirituality to ingratiate yourself

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with the almighty dollar is an entirely different thing.

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Says that Jesus takes a bunch of chords

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and fashions a whip about them.

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This is really important to see.

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This isn't like Indiana Jones

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taking a leather whip and whipping people.

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This is a very intentional thought out decision

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to think through what He's going to do.

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I can just see Jesus praying while He does this,

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"Lord, help me to do the right thing."

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Telling himself, "Don't overreact.

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Let's get this one right."

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And He's -- once he's -- it would take a while

00:23:15

to braid a whip out of cords.

00:23:20

Once He does do this,

00:23:23

we find that He instigates conflict.

00:23:26

He not just keeps the party going,

00:23:29

but Jesus instigates the conflict.

00:23:34

And He takes His whip and He just --

00:23:39

He starts flailing it around, just flailing around.

00:23:42

Is He hitting people? I don't know.

00:23:44

If he is hitting people, it doesn't hurt

00:23:46

because He's fashioned it.

00:23:47

It's not a leather whip like people are getting welts.

00:23:50

But He's flailing it around,

00:23:52

exhibiting massive levels of anger.

00:23:55

I don't think they had necessarily

00:23:57

an abacus and jewelry, but they've got stuff there

00:24:00

where they're making money

00:24:02

and they're making money to make money.

00:24:04

They're not just making money

00:24:06

while they serve people in their worship.

00:24:07

Their point, these religious leaders, is to make money.

00:24:14

Jesus comes up in a willful, calculated move

00:24:18

and He just storms in and He --

00:24:25

And people scatter.

00:24:28

I mean, what is going on?

00:24:30

I don't know if He's still doing this or not,

00:24:32

but He is clearly upset because

00:24:36

He's willing to stand up to corruption.

00:24:39

He's confrontational when He needs to be.

00:24:42

He's comforting when He needs to be.

00:24:44

And He's confrontational when He needs to be.

00:24:48

By the way, this is one of the reasons why

00:24:52

if you ever can get to a Crossroads building,

00:24:54

you'll find that we never have a bookstore

00:24:56

or a resource center inside any of our buildings,

00:25:01

at least not on Sunday morning,

00:25:03

because we don't want to get close to ticking Jesus off.

00:25:07

And He gets ticked off when people are trying to make

00:25:09

money off of people who are coming there to worship.

00:25:13

That's why we downplay money a lot,

00:25:15

it's because we don't want anyone to get confused

00:25:18

that we're not here to make money.

00:25:20

We're here to help you connect with God.

00:25:23

The temple was a spot

00:25:25

where heaven and earth came together

00:25:28

and it should have been a holy place.

00:25:30

And instead it was a place of profiteering.

00:25:35

If you want to make Jesus mad, start using His name

00:25:40

to make money for yourself.

00:25:43

And so, yes, Jesus is very mad at

00:25:47

certain pockets of religiosity

00:25:49

that are in our country and in our world.

00:25:52

He's not opposed to the Temple Sellers

00:25:55

offering a service.

00:25:56

He's opposed to their economic motivations

00:25:59

and them fleecing the flock

00:26:02

and padding their own pockets.

00:26:06

One moment, He's turning water into wine.

00:26:09

The next moment He's taking whips

00:26:12

and overturning tables.

00:26:14

One moment there's a table at a reception

00:26:16

where there's festive laughs,

00:26:17

and the next moment there's a table on the ground

00:26:20

with doves and birds and squawking,

00:26:22

people running all over the place.

00:26:27

He wasn't just doing the right thing,

00:26:29

He was also fulfilling prophecies in the Old Testament

00:26:33

that John knew about and pointed people to

00:26:35

that He would have a zeal for His house.

00:26:37

How about you?

00:26:38

Do you have a zeal for the house of God,

00:26:40

or do you just kind of come around the house of God

00:26:42

whenever everything is convenient in your schedule?

00:26:44

Do you have a zeal for the church,

00:26:46

for the local church,

00:26:48

or do you have a zeal for your boat?

00:26:51

Does the zeal for your boat or for your new house,

00:26:54

does it come anywhere close to your zeal

00:26:57

for the church, for the local church.

00:27:02

Jesus got very upset with people

00:27:04

who wanted the trappings of capitalism

00:27:06

more than they want to be trapped

00:27:08

by the heart of God in worship.

00:27:11

That's why this is known as the cleansing of the temple.

00:27:15

He cleaned it to get people

00:27:17

to have a clean heart before God.

00:27:20

Now, what do both of these stories tell us about Jesus

00:27:23

and what does they tell us about what He was like?

00:27:26

It tells us that at a wedding

00:27:29

He can change the molecules from water to wine

00:27:34

and in the temple Jesus can do the same thing

00:27:39

in cleansing the temple because He can cleanse our life.

00:27:43

First He changes hearts, and then He begins to help us

00:27:46

to change the things that are outside of our life.

00:27:50

We consume the wine that goes inside of us,

00:27:53

but then there's things on the outside of us

00:27:56

that we need to also change.

00:27:58

We have to also be real clearly here.

00:28:01

Just because Jesus got kind of ticked off

00:28:03

doesn't mean you got to get to be ticked off

00:28:04

while you're driving.

00:28:06

This is a very rare mode of righteous anger for Jesus.

00:28:11

It's not the kind of rage that we know,

00:28:13

we're always angry, seemingly.

00:28:16

We're angry when we drive.

00:28:17

Shoot., I saw a video of somebody

00:28:19

just several weeks ago was actually

00:28:20

firing a gun out of their car because

00:28:22

somebody threw a water bottle against their car.

00:28:25

Road rage of people punching people

00:28:27

because they cut in line or line rage it might be.

00:28:31

Or the rage that we see on social media

00:28:34

of just shaming people on social media.

00:28:36

Where Jesus alleviates shame into the wedding feast,

00:28:39

we pile on shame.

00:28:41

We want to shame people to have the values we want

00:28:44

and to be inside of our own little political bubble.

00:28:48

What Jesus had is nothing like

00:28:49

the out-of-control emotionalism that we have today.

00:28:54

Every once in a while,

00:28:56

and I do mean every once in a while,

00:28:58

like, this for Jesus, this is like

00:28:59

a one time it's recorded thing.

00:29:01

Every once in a while there's an issue of justice

00:29:04

that has to take place.

00:29:06

By the way, if you're really into justice

00:29:08

and social justice, if you're perpetually mad,

00:29:10

you've got a major problem

00:29:11

because Jesus was not perpetually mad.

00:29:13

He would get angry. He was not perpetually mad.

00:29:16

This is a calculated move to make a statement.

00:29:20

And He lives in an unafraid way,

00:29:23

confident that His Father loves Him,

00:29:26

confident that He needs to do and say the right thing.

00:29:29

Whether that's filling up the wine

00:29:31

and filling people up with joy

00:29:34

or overturning the tables

00:29:35

and filling people up with conviction

00:29:38

over the negative ways they're pretending

00:29:41

like they're following God.

00:29:44

What's Jesus doing for you?

00:29:46

He's setting a table for you right now.

00:29:49

He's setting a table for you

00:29:51

and He's putting a cup in your life

00:29:52

and He wants your cup and your life to overflow

00:29:56

with goodness and joy, just like it happened

00:29:59

with the cups at the wedding feast.

00:30:01

And He's also calling you and I to overturn the things

00:30:06

in our life that are out of alignment with His will.

00:30:09

And we see His beautiful compassion

00:30:13

and His frightening intensity.

00:30:17

It helps us to understand who Jesus is.

00:30:19

Don't put Jesus in a box.

00:30:21

Don't make Him your party guy.

00:30:22

Don't make Him your anger guy.

00:30:24

These extreme aspects of His personality

00:30:27

come together to form the full bandwidth of who He is.

00:30:31

He is great and He wants you to give Him your life.

00:30:35

Let me pray for you right now.

00:30:36

God, I'm thankful for a God

00:30:39

that is beyond my imagination

00:30:43

and beyond what anything I could create

00:30:45

in and of my own creative abilities.

00:30:49

Your stories, Your word stoopefies me. It stuns me.

00:30:53

It makes me fall in love with God,

00:30:55

fall in love with Jesus in new and abounding ways.

00:30:58

Many of us, God, for the first time

00:31:00

we want to receive You.

00:31:01

We want to receive the Lord of the whip

00:31:03

and the Lord of the wine.

00:31:05

We want both of those. We want You in our life.

00:31:07

Jesus, would you come into my life right now?

00:31:10

Forgive me, overturn my tables,

00:31:13

and I choose the follow You the rest of my life. Amen.

00:31:20

Hey, I hope your heart's right.

00:31:22

This would be a great opportunity

00:31:24

for us to worship God inside the temple

00:31:25

of wherever you are right now.

00:31:28

Let's sing this together to Him.

00:34:22

- If you liked that song,

00:34:23

there's actually a lot more music just like it.

00:34:25

Just go to Spotify, Apple Music

00:34:26

and search for Crossroads music.

00:34:28

- You can listen to music on an apple?

00:34:29

- Not exactly.

00:34:30

Also, though, we're doing a thing

00:34:32

called the Bible Challenge, reading your book

00:34:33

as a community, this whole entire series,

00:34:36

The Book of John.

00:34:37

And we put this together for you.

00:34:38

It's a free guidebook that tells you

00:34:40

some of the history,

00:34:41

some of the context around what you're reading.

00:34:43

It's free. Go to Crossroads.net/BibleChallenge.

00:34:45

We'll mail one to your house.

00:34:46

- Yeah. I don't know why you need that.

00:34:48

I thought I did pretty good.

00:34:49

But I know we've been talking a lot about how,

00:34:51

like, Jesus was my friend, because He's my best friend.

00:34:55

And we actually had like 12 friends, more like 11.

00:34:59

But here at Crossroads,

00:35:00

we actually have a lot of friends.

00:35:02

- We do. We have a lot of friends

00:35:03

and they are changing the world.

00:35:06

Like our friend Jack in Japan. Check out his story.

00:35:09

- Hey, I'm Jack from Kagoshima, Japan.

00:35:11

I want to thank all of our givers at Crossroads

00:35:14

for supporting the work that we do here.

00:35:16

Because of you, we are able to stay connected

00:35:20

in community while growing our home church

00:35:23

here in a nation with less than 1% Christ followers..

00:35:27

Crossroads' tools, resources, and most importantly,

00:35:30

you enable us to lead our home church,

00:35:33

to run after our friends,

00:35:34

and to serve our city Kagoshima.

00:35:37

[speaking Japanese]

00:35:44

- You didn't see that coming, did you?

00:35:46

You ever been in a bar fight?

00:35:48

Me neither.

00:35:49

And in fact, this isn't even about bar fights,

00:35:51

this is even about bars.

00:35:53

This is about Jesus showing up

00:35:55

in the most unexpected places.

00:36:00

- Cut. [indiscernible off camera]

00:36:03

- Did that look good? [tone]

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